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[from Cornerstone Church, Garden City, Kansas] The Pre-Tribulation RaptureLet me first say that our fellowship as Christians is not based upon the timing of the rapture, but upon the finished work of Jesus on the cross. Some have accused those who believe in a pre-tribulation rapture as "escapists," trying to avoid all trouble or persecution. On the contrary, the Church always has been and always will be persecuted as long as we are in the world, but this is not the same as the wrath of God poured out during the Tribulation. We believe the rapture occurs before the Tribulation because scriptures overwhelmingly support a pre-tribulation rapture, as opposed to the a-millennial, post-millennial, and post-tribulation theories. I'll be happy whenever Jesus returns for His Church, whether it is Pre-Trib, sometime during the Tribulation, or at the end of the Tribulation. We can't be dogmatic over something that hasn't occurred yet. Whenever He comes is His will, which is fine with me. In the mean time, God has given us scriptures to examine. The following is a list of scriptural proofs that indicate the rapture will be Pre-Tribulation. 16
Proofs for a Pre-Tribulation Rapture The
rapture is a resurrection of those "in Christ" (1 Thess.
4:13-18). Isn't it a little bit odd that in Rev. 19:11-21, which is
the clearest picture of the second coming of Christ, there is no mention
of a resurrection? The rapture will be the biggest event since the
resurrection of Jesus where hundreds of millions of Christians will
be resurrected and translated, yet there isn't any mention here. Don't
you think it deserves at least one verse? The rapture isn't mentioned
because it doesn't happen at the second coming. This
is an Old Testament picture of Jesus returning to earth at the second
coming. Again, no mention of a resurrection. In the Old Testament, there were two different pictures painted of the Messiah—one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah—the 1st coming as a suffering Messiah and the 2nd coming (still future) as a reigning King. In
the New Testament, we have another picture added. Again, we have two
pictures painted which don’t look the same. These two different
descriptions of Jesus’ coming point to two separate events we
call "the rapture" and "the second coming." Concerning
the return of Jesus, the Bible presents a day we can't know and a
day we can know. Matthew 25:13 says Jesus will return at an unknown
time, while Revelation 12:6 says the Jews will have to wait 1,260
days for the Lord to return. The 1,260 days begins when the Antichrist
stands in the Temple and declares himself to be God (Matt. 24:15-21,
2 Thess. 2:4) This event will take place at the mid-point of the seven
year Tribulation (Dan 9:27). The Antichrist has authority to rule
for 42 months, which is 1,260 days (Rev. 13:4) and will be destroyed
by Jesus at His second coming (Rev. 19:20, 2 Thess. 2:8). The known
and unknown days must happen at different times, meaning they are
two separate events. The
door in heaven is opened to let John into heaven. We believe John's
call into heaven is prophetic of the church being caught up at the
rapture (see proof #6). In Revelation 19:11, heaven is opened again,
this time to let the armies which are already in heaven out. This
is the Church, which has been raptured at a previous time, following
Jesus out of heaven at the second coming. A
voice called for the apostle John to "Come up here," and
immediately he was in heaven. This could be a prophetic reference
to the rapture of the Church. The words "Come up here" are
spoken to the two witnesses who are killed in the middle of the Tribulation,
who are resurrected and ascend into heaven (Rev. 11:12). Therefore,
the phrase "Come up here" could mean the church is raptured
in Rev. 4:1. The word "church" is mentioned 22 times in
Rev. 1-3, but is not mentioned again until Rev. 22:17. After
John is called up into heaven, he sees the 24 elders with their crowns
(Rev. 4:4-10). We know that Christians will receive their rewards
(crowns) at the rapture (2 Tim. 4:8, 1 Pet. 5:4). We will be repaid
at the resurrection of the righteous (Luke 14:14). The elders couldn't
receive their crowns unless the resurrection (rapture) has taken place. The
armies in heaven, clothed in fine linen, follow Jesus out of heaven
at His second coming (Rev. 19:14, Zech. 14:5, Col. 3:4). These are
not angels because Rev. 19:8 tells us the fine linen is the righteousness
of the saints. In order to come out of heaven we first have to go
in, indicating a previous rapture. Revelation
3:10 says we will be kept out of the hour of testing which will come
upon the whole earth (the Tribulation). Some have wrongly believed
"keep" means to keep through, or protect through the Tribulation.
Suppose you approach a high voltage area with a sign that says, "Keep
Out." Does that mean you can enter and be protected? No, it means
you are forbidden from entering the area. But this verse also says
He will keep us from the hour of testing. It is not just the testing,
but the time period. If a student is excused from a test, he still
may have to sit in the class while others take the test. But if he
is excused from the hour of testing, he can go home. The Church will
be called home before the hour of testing. When
the angels are sent forth to gather the elect at the second coming
(Matt. 24:29-31), some have wrongly interpreted this as the rapture.
There is one huge problem with this interpretation. If we are resurrected
at this time, why would we need angels to gather us? In the resurrection,
we will be like the angels (Matt. 22:30), able to travel in the air
at will. Obviously, these people who are gathered are not resurrected,
therefore it can't be the rapture. No one would claim the wicked are
raptured at this time, yet Matthew 13:39-41, 49 says the angels will
not only gather the elect, but also the wicked. This gathering is
not a resurrection. First
Thessalonians 4:13-17 says the righteous are taken and the wicked
are left behind. Matthew 13:30, 49 says the wicked are taken first
and righteous are left behind. This points to two separate events,
the rapture and the second coming. When
Jesus returns to earth at the second coming, He will return from a
wedding (Luke 12:36). At the rapture, Jesus is married to His bride,
the Church. After the wedding, He will return to earth. Jesus
said He would prepare a place for the Church in heaven, then He would
come again to receive us to Himself. Why would Jesus prepare a place
for us in heaven and then not take us there? At the rapture, He will
come to receive us to Himself, "that where I am (heaven), there
you may be also." If the rapture occurred at the same time as
the second coming, we would go up to the clouds and then immediately
come back to earth. That would contradict John 14:2-3. In
2 Thess. 2:6-7, Paul says "the one who restrains will be taken
out of the way" before the Antichrist can be revealed. We believe
this refers to the rapture because the Church is clearly the biggest
obstacle to the Antichrist becoming a world ruler. If
the rapture occurred at the second coming, why would the sheep and
the goats need to be separated immediately after the second coming?
A rapture at the second coming would have already separated the sheep
and the goats. With a Pre-Tribulation rapture, the people saved after
the rapture will need to be separated after the second coming. If the rapture occurs at the second coming and the wicked are cast into hell at that time, who will be left to populate the millennium? Only people in their natural (non-resurrected) bodies will be able to have children (Matt. 22:30). With a Pre-Tribulation rapture, the people saved after the rapture who are alive at the second coming will populate the earth during the Millennium (See "Who will populate the millennium?" Bible Study). |
NOTE: I have placed a copy of this article on my site only because I could not find it at its original location, http://www.odsgc.net/~cornerst/pretrib.htm |